The entire Sikh ideology cannot be understood without a correct understanding of Japji. Sikh life begins with reading, understanding and contemplating Japji. The inclusion of a human being in the love of Waheguru and making a jewel to his liking is also an example of the way of life described by Japji. The method of believing Waheguru as the ultimate truth, being truthful to attain that truth and crossing deep and difficult spiritual paths to become the form of the same truth is also taught in Japji. See also देवउठनी एकादशी व्रत कथा | Dev Uthani Ekadashi Vrat Katha PDF
If a true seeker is interested in knowing the personality of Waheguru, his world and its vastness, then Japji Sahib Path is a very beneficial medium for that seeker. The main purpose of Japji’s teaching is to consider the divine being as the ultimate truth, to walk on the path of that truth and to walk on it and finally become the form of the same truth. It is a mirror of the true knowledge of the personality of Akal Purush. Japji is actually a means of presenting the divine qualities to the seeker in pure form. It is said that Guru Nanak composed this Bani immediately after Shri Guru Nanak Dev Ji entered the river Veni and came face to face with a famine man. In the Sikh tradition, this Bani is fortunate to be the first to be composed. This composition of Guru Nanak Dev ji is considered to be the beginning and the essence of Sikh ideology. Japji literally means the inspiration to remember the name of Waheguru. The Sikh scripture Shri Guru Granth Sahib begins with Japji.
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